Volume 19 No 19 May 2002

Unmasking an “Occult Force”
Place France
Year 1939
Event In 1939, on the eve of World War II, Rudolf Hess advanced the latest in a long list of anti-Masonic theories that had been invoked for centuries as a pretext for persecuting Masons. The Nazi deputy fuhrer wrote that the Third Reich was threatened by a sinister Judeo-Masonic conspiracy, which among its other crimes was fomenting the imminent conflict.
Hess and his fellow Nazis found a champion for this theory in Bernard Fay, a prominent French historian. A scholar of American civilization, Fay believed that a cabal of Freemasons plotted both the American and French revolutions, and he saw a similar conspiracy at work in twentieth-century Europe. The 1940
German occupation of France gave him a forum for his views, and he became an enthusiastic instrument of Nazi persecution.
In 1943, Fay helped concoct a lurid film called Forces Occultes, the story of a young Frenchman who infiltrates the brotherhood to expose its role in starting the war. The movie relied heavily on sensational imagery, a giant spider creeping across the screen, maps displaying vast zones of alleged Jewish and Masonic influence, and a gloating Mason stretching his arms over a flaming globe.
While Fay displayed a flair for propaganda, he had far greater impact as the Nazi-appointed administrator of the Bibliotheque Nationale. As chief of the national library, he directed research into the archives of France’s secret societies, coming up with the names of some 170,000 “suspects.” The information led to the deportation of 520 French Freemasons and the death of 117.
After the war, Fay was sentenced by a war crimes tribunal to life in prison. In 1953, after serving seven years, he was pardoned by presidential decree.
A Struggle for Supremacy
The first sect Crowley joined was the Hermetic Order of the Golden Dawn, a secret society founded in England in 1888 to study the occult. It attracted some of the leading intellectuals of the time, including the Irish poet William Butler Yeats. To practice its magic, Crowley rented Boleskine House on Loch Ness in Scotland, named himself the Laird of Boleskine, and set about trying to summon up his guardian angel. Legend has it that Crowley attracted a host of evil spirits instead.
It was Crowley’s own personal demons, however, that undid him with the golden dawn.
The Serpent of Wisdom coils around the Cabalistic Tree represents the universe, and the serpent’s path symbolizes the route to supreme power.
He persuaded the order’s chief, Samuel Mathers, who was living in Paris, to initiate him into a higher grade of the multitiered sect. The Golden Dawn’s London lodge was outraged at this presumption, and fury intensified when Crowley, ostensibly on Mather’s behalf, tried to seize the London headquarters. The order wanted nothing to do with Crowley, Yeats later declared, “because we did not think a mystical society was intended to be a reformatory.” In 1900, both Crowley and Mathers were ousted.
In 1911, Crowley joined another cult: the Ordo Templi Orientis, or Order of the Templars of the East, founded in Germany in 1902. The basis of OTO was a belief that sex was the key to man’s nature experience. This central secret of the order conformed, coincidentally, to ideas espoused by Crowley in his own writings. Delighted to find like-minded souls, Crowley agreed, 1912, to be head of the order for Great Britain.



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